Otto might well say, indeed, that Goodman does simply what we expect to be done in the moral tradition of religious Israel, rendering God increasingly comforting, reasonable, just, and loving.
The Existence of God A. Place of the Doctrine of God in Dogmatics. The prevailing opinion has always recognized this as the most logical procedure and still points in the same direction.
In many instances even they whose fundamental principles would Forms of bias actual and imputed to require another arrangement, continue the traditional practice. There are good reasons for starting with the doctrine of God, if we proceed on the assumption that theology is the systematized knowledge of God, of whom, through whom, and unto whom, are all things.
Instead of being surprised that Dogmatics should begin with the doctrine of God, we might well expect it to be a study of God throughout in all its ramifications, from the beginning to the end. As a matter of fact, that is exactly what it is intended to be, though only the first locus deals with God directly, while the succeeding ones treat of Him more indirectly.
We start the study of theology with two presuppositions, namely 1 that God exists, and 2 that He has revealed Himself in His divine Word.
And for that reason it is not impossible for us to start with the study of God. We can turn to His revelation, in order to learn what He has revealed concerning Himself and concerning His relation to His creatures.
Attempts have been made in the course of time to distribute the material of Dogmatics in such a way as to exhibit clearly that it is, not merely in one locus, but in its entirety, a study of God. This was done by the application of the trinitarian method, which arranges the subject-matter of Dogmatics under the three headings of 1 the Father 2 the Son, and 3 the Holy Spirit.
Neither one of these can be called very successful. Up to the beginning of the nineteenth century the practice was all but general to begin the study of Dogmatics with the doctrine of God; but a change came about under the influence of Schleiermacher, who sought to safeguard the scientific character of theology by the introduction of a new method.
The religious consciousness of man was substituted for the Word of God as the source of theology. Religion gradually took the place of God as the object of theology. Man ceased to recognize the knowledge of God as something that was given in Scripture, and began to pride himself on being a seeker after God.
Under such circumstances it was but natural that some should regard it as incongruous to begin Dogmatics with the study of God.
It is rather surprising that so many, in spite of their subjectivism, continued the traditional arrangement. Some, however, sensed the incongruity and struck out in a different way.
He does not deal with the doctrine of God connectedly, but only in fragments, and concludes his work with a discussion of the Trinity. His starting point is anthropological rather than theological.
Some of the mediating theologians were influenced to such an extent by Schleiermacher that they logically began their dogmatic treatises with the study of man.
Even in the present day this arrangement is occasionally followed. A striking example of it is found in the work of O. Curtis on The Christian Faith. This begins with the doctrine of man and concludes with the doctrine of God.
Ritschlian theology might seem to call for still another starting point, since it finds the objective revelation of God, not in the Bible as the divinely inspired Word, but in Christ as the Founder of the Kingdom of God, and considers the idea of the Kingdom as the central and all-controlling concept of theology.
However, Ritschlian dogmaticians, such as Herrmann. Haering, and Kaftan follow, at least formally, the usual order. At the same time there are several theologians who in their works begin the discussion of dogmatics proper with the doctrine of Christ or of His redemptive work.
Scripture Proof for the Existence of God. For us the existence of God is the great presupposition of theology. There is no sense in speaking of the knowledge of God, unless it may be assumed that God exists. The presupposition of Christian theology is of a very definite type. The assumption is not merely that there is something, some idea or ideal, some power or purposeful tendency, to which the name of God may be applied, but that there is a self-existent, self-conscious, personal Being, which is the origin of all things, and which transcends the entire creation, but is at the same time immanent in every part of it.
The question may be raised, whether this is a reasonable assumption, and this question may be answered in the affirmative. While Reformed theology regards the existence of God as an entirely reasonable assumption, it does not claim the ability to demonstrate this by rational argumentation.
Kuyper speaks as follows of the attempt to do this: It is useless if the searcher believes that God is a rewarder of those who seek Him. And it is unsuccessful if it is an attempt to force a person who does not have this pistis by means of argumentation to an acknowledgment in a logical sense.
Scripture proof on this point does not come to us in the form of an explicit declaration, and much less in the form of a logical argument. In that sense the Bible does not prove the existence of God.
The closest it comes to a declaration is perhaps in Heb.Risk is the possibility of losing something of value.
Values (such as physical health, social status, emotional well-being, or financial wealth) can be gained or lost when taking risk resulting from a given action or inaction, foreseen or unforeseen (planned or not planned).Risk can also be defined as the intentional interaction with uncertainty.
The Boskin Commission Report.
The Advisory Commission To Study The Consumer Price Index (aka The Boskin Commission) was appointed by the Senate Finance Committee to study the role of the CPI in government benefit programs and to make recommendations for any needed changes in the CPI.
New As relevant here, Yona-Brixtel is a joint venture, limited liability company, which was established between Yona Systems and Brixtel Corporation (Brixtel).
Yona-Brixtel Joint Venture Agreement, June 14, , at 1. Yona-Brixtel and another offeror submitted proposals in response to the solicitation. Bias can be toward an ethnic group, homosexuals, women or men, defendants or plaintiffs, large corporations, or local parties. Getting a "hometown" decision is a form of bias which is the bane of the out-of-town lawyer.
There is also the subtle bias of some male judges in favor of pretty women. This meta-analysis synthesized an overall effect size (ES) across 41 studies. • The ES for family accommodation and OCD symptom severity was r This is the first meta-analysis to examine purported moderators of this ES.
Webinar on Release of ACS Five-Year Estimates. The U.S. Census Bureau will hold a webinar on Nov. 27, , in advance of the Dec. 6 release of the American Community Survey five-year estimates.